NOETIC
SCIENCES REVIEW # 04, PAGE 19
AUTUMN 1987
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Downward
Causation:
The Consciousness Revolution in Science
By Roger Sperry
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Editor's note: The following excerpt is taken
from "Structure and Significance of the Consciousness Revolution",
Roger Sperry's paper in The Journal of Mind and Behavior (Winter 1987,
Volume 8, Number 1). Dr. Sperry is one of the world's most acclaimed neuroscientists,
and in 1981 won a Nobel Prize in Physiology or Medicine for his work differentiating
the functioning of the right and left halves of the brain. Sperry has
also been concerned, for well over 20 years, with the philosophical dimensions
of mind/brain research. His theory of "emergent interactionism",
in which inner conscious awareness is explicitly recognized as a cause
of behavior and a factor in evolution, represents a major challenge to
reductionistic, physicalistic, philosophies which deny subjectivity a
meaningful role in brain processes—or life. In this excerpt he explores
the differences between these two views.
We have in science today two major conflicting
doctrines of causal control, two conflicting scientific descriptions of
the kinds of forces that govern ourselves and the world. The classic view
reduces everything to physics and chemistry and ultimately to quantum
mechanics or some even more elemental, unifying theory. Everything is
supposed to be governed from below upward following the course of evolution.
Science, in this traditional micro-determinist view, presents a value-devoid,
strictly physically driven cosmos and conscious self, governed by the
elemental forces of physics and chemistry, ultimately by quantum mechanics.
By this long dominant physicalist-behaviorist paradigm there is no real
freedom, dignity, purpose or intentionality. These are only aspects or
epiphenomena of mind which in no way influence the course of physical
events in the real world or in the brain.
According to the new mentalist view, by contrast, things are controlled
not only from below upward by atomic and molecular action but also from
above downward by mental, social, political and other macro properties.
Primacy is given to the higher level controls rather than to the lowest.
The higher, emergent, molar or macro phenomena and their properties throughout
nature supersede the less evolved controls of the components. The concepts
of physical reality and the kind of cosmology upheld by science in the
two conflicting views thus differ vastly, particularly with respect to
their psychological and humanistic implications....
The concept of downward control and how it works in emergent interaction
is critical for the present claim that fundamental concepts of causation
are at stake. The fact that downward, top-down, emergent, molar or macro
causation continues to be contested, especially in the exact sciences,
but also in philosophy, indicates that it either has not been adequately
explained or that it fails to hold up under examination. Because it lies
at the heart of our present thesis some further explanation is in order
before proceeding.
Downward determinism... [was introduced in 1964] in terms of biological
hierarchies.... Spelled Out more fully in the following year (in relation
to consciousness and evolution—with direct implications for freewill,
values, and the worldview of science), this emergent control concept was
presented as a new solution to the mind-body problem. It was also described
by Popper as a new view of evolution and a different view of the world.
Perceived to lead to a compromise or middle way philosophic outlook that
is neither dualism nor traditional materialism, it denied that the mental
can exist apart from the functioning brain. At the same time it accepted
the objective causal reality of mental states at their own level as subjectively
experienced. The downward control aspect, later dubbed "downward
causation", has also been referred to as "emergent causation",
"holistic control" and "molar determinism" in opposition
to the traditional microdeterminism of materialist doctrine.
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According
to the new "mentalist" view...things are controlled not
only from below upward by atomic and molecular action but also from
above downward by mental, social, political, and other macro properties.
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Because the concept is critical for the idea of a more valid scientific
paradigm and continues to be disputed, some further explanation is attempted
in the following passage using simpler examples which will serve also
to emphasize the universality of the principle. As such an illustration,
consider a molecule in an airplane leaving Los Angeles for New York. Our
molecule, say in the water tank or anywhere in the structure, may be jostled
or held by its neighbors—but, these lower level actions are relatively
trivial compared to the movement across the country. If one is plotting
the space-time trajectory of the given molecule, those features governed
from above by the higher properties of the plane as a whole make those
governed at the lower molecular level insignificant by comparison.
The same principle applies throughout nature at all levels. The atoms
and molecules of our biosphere, for example, are moved around, not so
much by atomic and molecular forces as by the higher forces of the varied
organisms and other entities in which they are embedded. The atomic, molecular
and other micro forces are continuously active but at the same time they
are enveloped, submerged, superseded, "hauled and pushed around"
by, or 'supervened" by an infinite variety of other higher molar
properties of the systems and entities in which the micro elements are
embedded—without interfering with the physico-chemical activity of lower
levels.
Reductionists claim that the entire flight of the plane from Los Angeles
to New York can be accounted for in terms of the collective atomic and
molecular activity, eventually quantum mechanics. The "macro"
answer asserts there is no way that quantum mechanics can describe the
multinested spatial features of the plane's structure which govern the
flight as much as the molecular components per se. Similarly, the timing
factors, as in its various motors, could not be accounted for by quantum
mechanics. The plane will have radio, computer, and TV circuits. If one
were to disconnect two elements in these circuits and reconnect them in
reversed manner, the whole system would fail. The particular connections
of the circuit plan cannot be determined from quantum mechanics; the laws
for circuit design come from a higher level. In general, subatomic physics
fails to give a full account of these higher organizational features.
The same applies to the circuit plan and function of the nervous system.
If one were to plot the firing pattern for a given cortical neuron involved
in cognitive function, the bursts of activity would, of course, be correlated
with the local excitatory and inhibitory inputs to the given cell. At
the same time, the timing of the neuron's firing, as well as that of its
local input, would also be found to be determined predominantly by the
train of mental events that happens to be in process. A change in mental
programming brings corresponding major changes in the given neuron's activity
pattern.
Most everyone agrees that neuronal events determine the cognitive events,
but it is also true that the mental events, once they emerge, interact
with other mental events at their own level and in the process also exert
downward control to determine concomitantly the firing patterns of their
neuronal constituents. The controls work both ways, upward and downward
as well as sequentially. In "emergent interaction" or "emergent
determinism" the mental events control neuronal activity at the same
time that they are determined by them. The downward control view contends
that the higher emergent forces and properties are more than the collective
effect of the lower because critical novel space-time factors are not
included in the laws governing the components.
It may be objected that examples of interlevel causation in which both
levels are physical are no help to explain the mind-brain relation where
one level is mental and thus by definition nonphysical. Our present thesis
discounts such objections claiming the pertinent causal principles are
the same. Brain processes have many unconscious as well as conscious emergent
properties. Just because some emergent properties are subjective does
not mean their basic interlevel causal control relationships are therefore
different. Identity theory disposes of this issue semantically by calling
the subjective properties physical properties.
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The
concepts of physical reality and the kind of cosmology upheld by
science in the two conflicting views differ vastly, particularly
with respect to their psychological and humanistic implications.
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In probing further the micro versus macro dispute it may help, at the
risk of being repetitive, to focus on a simple familiar example, such
as the downward control exerted by a molecule of water over its hydrogen
and oxygen atoms. It usually is agreed that the laws defining the behavior
of the atoms, particularly their course through time and space, become
quite different after the atoms become joined together as a molecule.
Although the atomic properties in the main are preserved, the atoms, once
joined, are obliged to follow a new space-time course determined predominantly
by the higher properties of the water molecule as a whole.
Many reductionists concur but argue that the new properties of the molecule
are themselves determined entirely by those of the atoms and in fact can
be completely predicted from the atomic properties. The macrodeterminist
answer holds that predictability is not the issue here. Being able to
predict the formation of novel emergent properties does not make the new
properties go away or make them any less real, less novel or less important
and powerful as causal determinants. The macrodeterminist can accept that
the entire course of evolution is predictable, in principle, starting
from subatomic properties, but this does not change the argument that
evolution does occur, that new properties and control forces do
emerge and that when they do, they exert downward control over their
constituents which, as a result, are thereafter governed by new scientific
laws.
The old reductionist claim that the properties of the molecule are nothing
but the collective effects of the constituent atomic properties usually
becomes qualified, these days, by the addition of some phrase to include
the new organizational or spatio-temporal relations. With very simple
entities, like the water molecule, the spacing and timing may be closely
determined by the atomic properties themselves—but this does not hold
for more complex entities, as in our airplane, for example, where the
coherent configuration may be a product of anything from chaos to an inventor's
insight. Again, however, to be able to describe how the formation of the
new properties was determined does not provide scientific descriptions
or laws for the new entities. The point is that the new emergent entity
with its new spatio-temporal arrangement and resultant new properties,
once it has come into existence, deserves to be treated and recognized
in its own form for what it is— not solely as a collection of its elements
in a special new space-time arrangement.
For an accurate, complete, scientific description of nature, the spacing
and timing of all the multinested elements at all levels must
be included. Science has laws for the behavior of the material, mass-energy
elements but in general does not have laws for the complex multilevel
space-time components. The space-time, or pattern factors, however, are
automatically incorporated in the laws for the macrophenomena,
as, for example, in classical mechanics. Properties manifest at subatomic
levels tend to be bound up and controlled by properties at higher levels.
If an uncertainty principle is operating at sub-atomic levels this does
not necessarily imply that this uncertainty operates in the whole natural
order at large, or characterizes the essence of reality.
It is frequently objected that if science has been wrong on this issue,
how could it have been so eminently successful? It needs to be remembered
in this connection that microdeterminism in itself is very valid. It is
not contradicted by the acceptance of emergentism and downward control;
neither is the value of the analytic, reductive methodology of science.
It is only the exclusion of macrodeterminism that is claimed to
be in error, and science has not excluded macrodeterminism in practice,
only in its philosophy, theory and outlook. The microbiologist, for
example, consistently relies on macrodeterminism and downward control
in the treatment of molecular activity. It is in treating organisms, not
molecules, that biology usually becomes reductionistic. The laws of classical
mechanics are heavily macrodeterminist. In general, science has always
depended on macrodeterminist principles though this has usually remained
tacit and unrecognized....
Many…examples could be cited from a continuing series of ideologic, philosophic,
and even theological contributions that have appeared since the sixties
in which a new world outlook is upheld rejecting both traditional mechanistic
approaches on the one hand and supernatural explanations on the other
in favor of a midway holistic or emergentist position. The logical underpinnings
of these varied proposals appear, in final analysis, to rest on a common
basis similar to that of the new mentalist outlook in psychology. They
all boil down to an acceptance, not of many or several, but of one major
paradigm change, involving a core principle of causal determinism with
wide application to rational explanation in general, not only in science
but also in the humanities.
This excerpt was reprinted courtesy of the author
and The Journal of Mind and Behavior, © 1987.
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Dr.
Sperry is one of the world's most acclaimed neuroscientists, and
in 1981 won a Nobel Prize in Physiology or Medicine for his work
differentiating the functioning of the right and left halves of
the brain.
|
Photo By David L. Smith
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References
For simplicity, only the key references are listed here:
K. R. Popper and J. C. Eccies, The Self and
Its Brain. New York: Springer International, 1977.
R. W. Sperry, Problems outstanding in the evolution
of brain function. James Arthur Lecture, American Museum of Natural
History, 1964.
R. W. Sperry, Mind, brain, and humanist values.
In J. R. Platt (ed.), New Views of the Nature of Man. Chicago:
University of Chicago Press, 1965.
R. W. Sperry, Changing priorities. Annual Review
of Neuroscience, 4, 1-15, 1981.
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